Born
Lev Nikolayevich Tolstoy on his aristocratic family’s Russian estate in
September 1828, Leo Tolstoy is widely considered one of the greatest
authors of all time. After achieving widespread success with epic works
including “War and Peace” and “Anna Karenina,” Tolstoy abandoned many of
the trappings of his privileged youth; instead focusing on spiritual
matters and espousing a moral philosophy, steeped in simple living and
pacifism, which inspired thousands of followers, including Mahatma
Gandhi and Martin Luther King Jr.
Tolstoy was a self-improvement junkie.
Inspired in part by the 13 virtues Benjamin Franklin spelled out in
his autobiography, Tolstoy created a seemingly endless list of rules by
which he aspired to live. While some seem pretty accessible by today’s
standards (in bed by 10 and up at 5, with no more than a 2-hour nap; eat
moderately and avoid sweet foods), others offer insight into Tolstoy’s
lifelong struggle with his personal demons; such as his desire to limit
his brothel visits to just two a month, and his self-admonition over his
youthful gambling habits. Beginning in his late teens, he would
sporadically keep a “Journal of Daily Occupations,” minutely accounting
for how he spent his day and clearly plotting out how he intended to
spend the following day. As if that wasn’t enough, he also compiled an
ever-growing list of his moral failures, and even found time to create
guides governing everything from listening to music to playing cards
while in Moscow.
Tolstoy’s wife helped get “War and Peace” over the finish line.
In 1862, 34-year-old Tolstoy married 18-year-old Sophia Behrs, the
daughter of a court physician, just weeks after the pair met. That same
year, Tolstoy began work on what would become “War and Peace,”
completing the first draft in 1865. Almost immediately, Tolstoy set
about revising…and revising…and revising, with Sophia responsible for
writing each version by hand (often using a magnifying glass to decipher
Tolstoy’s scribbling on every bit of space on the page, including the
margins). Over the next seven years, she rewrote the complete manuscript
eight times (and some individual sections nearly 30 times), all while
giving birth to four of the couple’s 13 children and managing their
estate and business affairs.
The Russian Orthodox Church excommunicated him.
Following
the successful publication of “Anna Karenina” in the 1870s, Tolstoy,
increasingly uncomfortable with his aristocratic background and
ever-increasing wealth, underwent a series of emotional and spiritual
crises that ultimately left him questioning his belief in the tenets of
organized religion, which he saw as corrupt and at odds with his
interpretation of the teachings of Jesus Christ. Tolstoy’s rejection of
religious rituals—and his attacks on the role of the state and the
concept of property rights—put him on a collision course with Russia’s
two most powerful entities. Despite his aristocratic lineage, the
czarist government put him under police surveillance, and the Russian
Orthodox Church excommunicated him in 1901.
He inspired a cult—and Gandhi.
While Russia’s religious and royal leaders hoped to diminish
Tolstoy’s popularity, he quickly began to attract adherents to his new
faith, which mixed pacifism with Christian anarchism and advocated
living a morally and physically ascetic lifestyle. Dozens of these new
“Tolstoyans” moved onto the author’s estate to be nearer to their
spiritual leader, while thousands of others established settlements in
Russia and around the world. While many of these communes were
short-lived, some remain operational to this day, including at least two
in England. Among those influenced by Tolstoy’s social beliefs was
Mahatma Gandhi, who established a cooperative colony named after Tolstoy
in South Africa and corresponded with the author, crediting him with
his own spiritual and philosophical evolution, particularly with regards
to Tolstoy’s teachings on peaceful nonresistance to evil.
Tolstoy and his wife had one of the worst marriages in literary history.
Despite the couple’s initial attraction and Sophia’s invaluable
assistance to his work, the Tolstoy marriage was far from serene. Things
got off to a rocky start when he forced her to read his diaries—chock
full of his premarital sexual exploits—the night before their wedding.
As Tolstoy’s interest in spiritual matters grew, his interest in his
family waned, leaving Sophia to shoulder the burden of running their
ever-increasing businesses and navigating Tolstoy’s ever-fluctuating
moods. By the 1880s, with Tolstoy’s disciples living on the family
estate and the author cobbling his own shoes and wearing peasant
clothing, an increasingly angry Sophia demanded he sign over control of
his publishing royalties, lest he bankrupt his family. By 1910, the
deeply unhappy 82-year-old author had seen enough. He fled the family
home in the middle of the night with one of his daughters, intending to
settle on a small parcel of land owned by his sister. His disappearance
caused a media sensation, and when he turned up at a railway station a
few days later, so did a news crew (with film camera in tow), a huge
crowd and his wife. Already in ill health, Tolstoy refused to return
home, and after developing pneumonia, he died at the rural outpost on
November 20, 1910.
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